(1) AN ACT OF OBEDIENCE

The Hijab is an act of obedience to Allah the Almighty and to His

 Messenger Muhammad (PBUH).He says:

} ‏ وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ

أَمْرًا أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَنْ يَعْصِ اللَّهَ

وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُبِينًا‏{ [الأحزاب، 36]

"It is not for a believer, man or woman,

 when Allah and His Messenger have

 decreed a matter that they should have

an option in their decision.  And

whoever disobeys Allah and His

Messenger, has indeed strayed in a

 plain error." (Qur'an 33:36)

Allah the Almighty also says:

} ‏ ‏فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ

بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ

وَيُسَلِّمُوا تَسْلِيمًا‏‏{ [ النساء، 65 ]

"But no by your Lord, they can have no

 Faith, until they make you

(Muhammad (PBUH)) a judge in all

disputes between them, and find in

themselves no resistance against your

decisions, and accept (them) with full

 submission." (Qur'an 4:65)

Indeed,, Allah ordered that women must put on the Hijab(1).

 He (PBUH) says:

} ‏ وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ

فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ

بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ ‏‏{ [النور،31]

"And tell the believing women to lower

their gaze (from looking at forbidden

 things) and protect their private parts

 (from illegal sexual acts, etc.) and not

 to show off their adornment except

what must (ordinarily) appear thereof,

 that they should draw their veils over

 their Juyubihinna (i.e. their bodies, faces, necks and bosoms)." (Qur'an 24:31).

Allah considered the dazzling display of beauty an act of ignorance:

} ‏ وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى‏‏{  [الأحزاب،33]

"And stay in your houses and do not

 display yourselves like that of the times

 of Jahiliyeeyah (Pre-Islamic Paganism). " (Qur'an 33:33)           

He, Most Glorified, says:

} ‏ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ

ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ‏‏{ [الأحزاب، 53 ]

"And when you ask the Prophet's wives

 for anything you want, ask them from

 behind a screen." (Qur'an 33:53)

The above Ayah (verse) does not apply only to the Prophet's

 wives but to all of the believing women. Carefully read the

following saying of Allah (the Almighty):

} ‏ يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ

يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ ‏‏{ [الأحزاب،59]

"O Prophet! Tell your wives and your

daughters and the women of the

 believers to draw their cloaks (veils)

over their bodies (when outdoors). That

 is most convenient that they should be

 known and not molested."(2) (Qur'an 33:59)

The Prophet (PBUH) said:

" المَرأة عَوْرةَ "

"The woman (i.e. any woman) is A'wrah (that is she must be covered).

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(1)This is not something cultural. It is Allah's order. Its conditions are not

Arabian, Egyptian, Pakistani, Black or White American, etc. Its

conditions are specified in the Qur'an and Sunnah to provide a protection

and safeguarding of women. No one knows about what is good for men

 and women more than their Creator, Allah. His laws are Wise as it is the

case with all of His actions.

(2) No one can ignore the molestation of women that exists in the so called

"open" societies. The question is: why it is happening? The answer

 begins to shape up when people think about the purpose behind

creation. Allah created us for the single purpose of worshipping Him

 alone. He detailed all the ways to fulfill this purpose in the Last

Revelation to all mankind, the Qur'an. In it we can find how women and

 men can safeguard their dignity, honor, and morality. The worship of

 Allah is manifested in the following of His orders. Allah orders that

 men and women must avoid all the roads that lead to animalistic ways of

 living. The Hijab is one of Allah's commands. It is an honor and

protection for women as well as a true freedom for her body from the

 hands and eyes of aggressors and molesters.

(2) THE HI JAB IS IFFAH (MODESTY):

Allah (the Almighty) made the adherence to the Hijab a manifestation

for chastity and modesty:

} ‏ يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ

يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا

يُؤْذَيْنَ ‏‏{ [الأحزاب،59]

"O Prophet! Tell your wives and your

daughters and the women of the

believers to draw their cloaks (veils)

over their bodies (when outdoors). That

is most convenient that they should be

known and not molested." (Qur'an 33: 59)

In the above Ayah there is an evidence that the recognition of

the apparent beauty of the woman is harmful to her. When the

 cause of attraction ends, the restriction is removed. This is

 illustrated in the case of elderly women who may have lost

 every aspect of attraction. Allah (SW) made it permissible for

 them to lay aside their outer garments and expose their faces

 and hands reminding, however, that it is still better for them to

 keep their modesty:

} ‏ ‏وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا

فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَنْ يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ

بِزِينَةٍ وَأَنْ يَسْتَعْفِفْنَ خَيْرٌ لَهُنَّ وَاللَّهُ سَمِيعٌ عَلِيمٌ‏ ‏‏{ [النور،60 ]

"And as for women past child-bearing

 who do not expect wed-lock, it is no sin

for them if they discard their (outer) in

 such a way as not to show their

adornment; but it is best to be modest

 and Allah knows and sees all things

provided they do not make a display of

 their beauty; but it is best to be modest

 and Allah knows and sees all

 things." (Qur'an 24:60)

So how about young women? Clearly they must stay modest

find not display their beauty.

(3) THE HIJAB IS TAHARA (PURITY)

Allah (the Almighty) had shown us the Hikma (Wisdom) behind the

legislation of the Hijab:

} ‏ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ

ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ‏‏{ [الأحزاب، 53]

"And when you ask them (the Prophet's

wives) for anything you want, ask them

from behind a screen, that is purer for

your hearts and their hearts." (Qur'an  33:53)

The Hijab makes for greater purity for the hearts of believing

men and women because it screens against the desire of the

 heart. Without the Hijab, the heart may or may not desire.

That is why the heart is more pure when the sight is blocked

(by Hijab) and thus the prevention of fitna (evil actions) is

very much manifested. The Hijab cuts off the ill thoughts and

the greed of the sick hearts:

} ‏ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ

وَقُلْنَ قَوْلًا مَعْرُوفًا ‏‏{ [الأحزاب، 32]

"Be not soft in speech, lest he in whose

heart is a disease (of hypocrisy or evil

desire for adultery, etc.) should be

moved with desire, but speak in an

 honorable manner." (Qur'an 33:32)

(4) THE HIJAB IS A SHIELD

The Prophet (PBUH) said:

"إنَّ الله حَييٌ سِتَّير يُحِبُّ السِتْر"

"Allah, Most High, is Ha'yeii(3), Sit'teer)4(, He loves Haya'

(Bashfulness) and Sit'teer (Shielding; Covering)"(5).

The Prophet (PBUH) also said:

"إيما إمرأةٌ نَزَعَت ثِيابَها في غير بيتِ أهلِها، خَرَقَ الله عزَّ وجَلَّ عَنها سِتْرِها"

"Any woman who takes off her clothes in other than her

husband's home (to show off for unlawful purposes). has

broken Allah's shield upon her"(6)

The hadeeth demonstrates that depending upon the kind of

action committed there will be either reward (if good) or

 punishment (if bad).

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  (3) Ha'yeii: Allah is Bashful: He does not unravel the acts of disobedience

   by His slaves. They openly disobey Allah while they are in need of Him,

    yet He (being Ha'yeii) is ashamed of humiliating them leaving the door

    of repentance opened for them. If, however, they become arrogant and

     persist on the spread of evil, and disobedience, Allah certainly is All-Just

in His infliction of punishment.

 (4) Sit'teer: Allah is Sit'teer: He provides means that shield against the

 uncovering of disobedient acts. The slaves commit acts of disobedience

 while Allah is providing them with many of His favors. He (the Almighty) gives the opportunity for each one of us to return to Him in repentance and to seek His forgiveness. He loves those who do not like the spread of sin.

 He dislikes the Muslim who publicizes his acts of sin and disobedience.

 He loves the Muslim who does not unravel the sins of his brother in

Islam while at the same time calls him to repent. The Hijab is something

 beloved by Allah because it is a shield against the spread of evil

 manifested in the display of  beauty to strangers.

 (5) Collected by Abu Dawoud, An-Nissa'ee, AI-Baihaqee, Ahmed, and in

 Saheeh An-Nissa'ee.

(6) Collected by Abu Dawoud and At-Tirmidhi who said: it is a good hadeeth".

 (5) THE HIJAB IS TAQWAH (RIGHTEOUSNESS)

Allah (the Almighty) says:

} ‏ يَا بَنِي آدَمَ قَدْ أَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ

وَرِيشًا وَلِبَاسُ التَّقْوَى ذَلِكَ خَيْرٌ ‏‏{ [الأعراف، 26]

"O Children of Adam! We have

 bestowed raiment upon you to cover

yourselves (screen your private parts,

etc.) and as an adornment. But the

raiment of righteousness, that is

 better." (Qur'an 7:26)

The widespread forms of dresses in the world today are mostly

for show off and hardly taken as a cover and shield of the

woman's body. To the believing women, however, the purpose

is to safeguard their bodies and cover their private parts as a

manifestation of the order of Allah. It is an act of Taqwah

 (righteousness ).

(6)THE HIJAB IS EEMAN(BELIEF OR FAITH)

Allah (the Almighty) did not address His Words about the Hijab except

 to the believing women, Al-Mo'minat:

} ‏ وَقُل للمُؤمِناتِ ‏‏{ [النور،31]

"And say (O Muhammad (PBUH) to

 the believing women." (Qur'an 24: 31)

In another Ayah Allah (the Almighty) also says:

} ‏ ونِسآءِ المُؤمِنين‏‏{ الآية [الأحزاب،59]

"And the believing

women" (Qur'an 33: 59).

A'isha (may Allah be pleased with her) the wife of the Prophet (PBUH), addressed some women from the tribe of Banu Tameem who came visiting her and had light clothes on them:

"If indeed you are believing women, then truly this is not the dress of the   believing women, and if you are not believing women, then enjoy it."(7)

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(7) Reported in "Ma'alim As-Sunnan" by Abu Suleiman Al-Khitabi in his

explanation of  Sunnan An-Nissa'ee V 4,  p.376

(7) THE HIJAB IS HAYA'(BASHFULNESS)

The Prophet (PBUH) said:

"إنَّ لِكُلَّ دين خُلُقاً، وخُلُقُ الإسلام الحياء"

"Each religion has a morality and the morality of Islam is

haya' (bashfulness)."(8)

He (PBUH) also said:

"Bashfulness is from belief and belief is in Aj-Jannah

(Paradise)."(9)

Furthermore, he (PBUH) said:

"الحياءُ والإيمانُ قُرِنا جميعاً، فإذا رُفِعَ أحَدُهُما رُفِعَ الآخر"

"Bashfulness and belief are fully associated together if one is

 lifted the other follows suit."(10)

The mother of the believers, A'isha said: "I used to enter the

 room where the Messenger of Allah (PBUH) and my father

 were later buried in without having my garment on me,

saying it is only my husband and my father". But when Umar

(may Allah be pleased with him) was later buried in (the same place), I did not enter the room except that I had my garment on being shy from

Umar (may Allah be pleased with him)."(11) The Hijab fits the natural bashfulness which is a part of the nature of women.

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(8) Narrated by Imam Malik in his "Mu'wata" (2: 905-Arabic). The hadeeth

chain is Mursal i.e. the chain of narrators is disconnected at one point or

another.  For example to say: "On the authority of A, on the authority of

B, on the authority of C that the Prophet said  "...." .  The hadeeth is

19Mursal if for example C did not hear directly from the Prophet.  In the

case of the above hadeeth, Ibin Habban connected the chain by two ways

of narrators, both of them are weak.

 (9) collected by At-Tirmidhi who said it is: "a good and authentic hadeeth".

 (10) Narrated by Abdul'lah bin Umar as Related by Al-Hakim in his

"Mustadrak" (1/22-Arabic) who said: "it is a good and authentic

Hadeeth….." and Al-Thahabi confirmed Al-Hakim on this.

 (11) As-Simt Ath'ameeen Fee Maniqib Ummahat Ul-Mu'mineen, p.91:A

Book by Ibin As-Sakir that represents a collection of the great attributes

of the Mothers of  Believers (The wives of the Prophet-PBUH). Al-

Hakim reported a similar narration and said that it is "good according to

the conditions of  Imam Bukhari and Imam Mulslim", noting that both

Imams did not discuss the chain of narration itself.  Al- Thahabi had no

comment about Al-Hakim's narration.

(8) THE HIJAB IS GHEERAH (to be Jealous over)

The Hijab fits the natural feeling of Gheerah which is intrinsic

in the straight man who does not like people to look at his

wife or daughters. Gheerah is a driving emotion that drives

the straight man to safeguard women who are related to him

from strangers.  The straight Muslim man has Gheerah for all

Muslim women. Many in the world had lost this great moral

aspect. In response to lust and desire men look (with desire) at

other women while they do not mind that other men do the

same to their wives or daughters! In "free" societies you see

men sitting with strange women who are half-naked

"enjoying" the scene! They introduce their wives to other

strange men. Mutual looks here and there! Affairs develop and

phone calls are exchanged. "Love affairs" destroys many

 families and children suffer most. What kind of "love" is this?

The mixing of sexes and absence of Hijab kills the Gheerah in

men. The eyes "eat up" other men and women! The inner

"justification" is:  since I can look they can look. It's a " free

choice"!!   Few are those who feel anything when they discover

their wives have "affairs". They become numb!! No dignity !

No honor!  The bottom line is that in many societies of this

modern World the animalistic behaviors are becoming very

apparent.

Ali (may Allah be pleased with him) said: "It was related to me that you women used to

crowd the Kuffar (disbelieving men) from the non-Arabs in

the markets; don't you have Gheerah? There is no good in the

one who does not have Gheerah."

Islam considers Gherrah an integral part of faith .The dignity

of the wife or daughter or any other Muslim woman must be

highly respected and defended.